64 ideas
23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
15873 | Laws of nature are just records of regularities and correlations, with concepts to make recording them easier [Mach, by Harré] |
23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
23199 | What is the search for truth if it isn't moral? [Nietzsche] |
23202 | Like all philosophers, I love truth [Nietzsche] |
23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
23211 | Events are just interpretations of groups of appearances [Nietzsche] |
23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
23209 | Each of our personal drives has its own perspective [Nietzsche] |
23184 | The mind is a simplifying apparatus [Nietzsche] |
23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
20589 | Maybe a person's true self is their second-order desires [Tuckness/Wolf] |
23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
20583 | If maximising pleasure needs measurement, so does fulfilling desires [Tuckness/Wolf] |
20584 | Desire satisfaction as the ideal is confused, because we desire what we judge to be good [Tuckness/Wolf] |
23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
20598 | In a democracy, which 'people' are included in the decision process? [Tuckness/Wolf] |
20614 | People often have greater attachment to ethnic or tribal groups than to the state [Tuckness/Wolf] |
20596 | For global justice, adopt rules without knowing which country you will inhabit [Tuckness/Wolf] |
20593 | The veil of ignorance ensures both fairness and unanimity [Tuckness/Wolf] |
23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
20608 | Unjust institutions may be seen as just; are they legitimate if just but seen as unjust? [Tuckness/Wolf] |
23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
20597 | If winning elections depends on wealth, we have plutocracy instead of democracy [Tuckness/Wolf] |
20606 | Epistemic theories defend democracy as more likely to produce the right answer [Tuckness/Wolf] |
20600 | Which areas of public concern should be decided democratically, and which not? [Tuckness/Wolf] |
20609 | If several losing groups would win if they combine, a runoff seems called for [Tuckness/Wolf] |
20605 | Rights as interests (unlike rights as autonomy) supports mandatory voting [Tuckness/Wolf] |
20599 | How should democratic votes be aggregated? Can some person's votes count for more? [Tuckness/Wolf] |
20601 | Discussion before voting should be an essential part of democracy [Tuckness/Wolf] |
20613 | We have obligations to our family, even though we didn't choose its members [Tuckness/Wolf] |
23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
20586 | Free speech does not include the right to shout 'Fire!' in a crowded theatre [Tuckness/Wolf] |
20587 | Most people want equality because they want a flourishing life [Tuckness/Wolf] |
20591 | If there is no suffering, wealth inequalities don't matter much [Tuckness/Wolf] |
20602 | Some rights are 'claims' that other people should act in a certain way [Tuckness/Wolf] |
20604 | Choice theory says protecting individual autonomy is basic (but needs to cover infants and animals) [Tuckness/Wolf] |
20603 | One theory (fairly utilitarian) says rights protect interests (but it needs to cover trivial interests) [Tuckness/Wolf] |
20607 | Having a right does not entail further rights needed to implement it [Tuckness/Wolf] |
23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
20612 | If being subject to the law resembles a promise, we are morally obliged to obey it [Tuckness/Wolf] |
20611 | If others must obey laws that we like, we must obey laws that they like? [Tuckness/Wolf] |
20610 | Instead of against natural law, we might assess unjust laws against the values of the culture [Tuckness/Wolf] |
20617 | How should the punishment fit the crime (for stealing chickens?) [Tuckness/Wolf] |
20615 | Just wars: resist aggression, done on just cause, proportionate, last resort, not futile, legal [Tuckness/Wolf] |
20616 | During wars: proportional force, fair targets, fair weapons, safe prisoners, no reprisals [Tuckness/Wolf] |
20620 | If minority views are accepted in debate, then religious views must be accepted [Tuckness/Wolf] |
20619 | Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf] |
23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |