Combining Texts

All the ideas for 'On boundary numbers and domains of sets', 'Intuitionism' and 'Sophistical Refutations'

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14 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Didactic argument starts from the principles of the subject, not from the opinions of the learner [Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reasoning is a way of making statements which makes them lead on to other statements [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic aims to start from generally accepted opinions, and lead to a contradiction [Aristotle]
2. Reason / C. Styles of Reason / 3. Eristic
Competitive argument aims at refutation, fallacy, paradox, solecism or repetition [Aristotle]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Zermelo showed that the ZF axioms in 1930 were non-categorical [Zermelo, by Hallett,M]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Replacement was added when some advanced theorems seemed to need it [Zermelo, by Maddy]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
'Are Coriscus and Callias at home?' sounds like a single question, but it isn't [Aristotle]
5. Theory of Logic / L. Paradox / 3. Antinomies
The antinomy of endless advance and of completion is resolved in well-ordered transfinite numbers [Zermelo]
9. Objects / D. Essence of Objects / 10. Essence as Species
Generic terms like 'man' are not substances, but qualities, relations, modes or some such thing [Aristotle]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Only if two things are identical do they have the same attributes [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
If there are intuited moral facts, why should we care about them? [Dancy,J]
Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J]
Obviously judging an action as wrong gives us a reason not to do it [Dancy,J]
Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J]