90 ideas
| 14857 | The highest wisdom has the guise of simplicity [Nietzsche] |
| 7950 | Philosophy tries to explain how the actual is possible, given that it seems impossible [Macdonald,C] |
| 14854 | Deep thinkers know that they are always wrong [Nietzsche] |
| 14833 | Comedy is a transition from fear to exuberance [Nietzsche] |
| 7923 | 'Did it for the sake of x' doesn't involve a sake, so how can ontological commitments be inferred? [Macdonald,C] |
| 7933 | Don't assume that a thing has all the properties of its parts [Macdonald,C] |
| 14853 | Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche] |
| 24075 | Convictions, more than lies, are the great enemy of truth [Nietzsche] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 7944 | Reduce by bridge laws (plus property identities?), by elimination, or by reducing talk [Macdonald,C] |
| 7938 | Relational properties are clearly not essential to substances [Macdonald,C] |
| 7967 | Being taller is an external relation, but properties and substances have internal relations [Macdonald,C] |
| 7965 | Does the knowledge of each property require an infinity of accompanying knowledge? [Macdonald,C] |
| 7934 | Tropes are abstract (two can occupy the same place), but not universals (they have locations) [Macdonald,C] |
| 7958 | Properties are sets of exactly resembling property-particulars [Macdonald,C] |
| 7972 | Tropes are abstract particulars, not concrete particulars, so the theory is not nominalist [Macdonald,C] |
| 7959 | How do a group of resembling tropes all resemble one another in the same way? [Macdonald,C] |
| 7960 | Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor [Macdonald,C] |
| 7951 | Numerical sameness is explained by theories of identity, but what explains qualitative identity? [Macdonald,C] |
| 7964 | How can universals connect instances, if they are nothing like them? [Macdonald,C] |
| 7971 | Real Nominalism is only committed to concrete particulars, word-tokens, and (possibly) sets [Macdonald,C] |
| 7955 | Resemblance Nominalism cannot explain either new resemblances, or absence of resemblances [Macdonald,C] |
| 7961 | A 'thing' cannot be in two places at once, and two things cannot be in the same place at once [Macdonald,C] |
| 7926 | We 'individuate' kinds of object, and 'identify' particular specimens [Macdonald,C] |
| 7936 | Unlike bundles of properties, substances have an intrinsic unity [Macdonald,C] |
| 7930 | The bundle theory of substance implies the identity of indiscernibles [Macdonald,C] |
| 7932 | A phenomenalist cannot distinguish substance from attribute, so must accept the bundle view [Macdonald,C] |
| 7937 | When we ascribe a property to a substance, the bundle theory will make that a tautology [Macdonald,C] |
| 7939 | Substances persist through change, but the bundle theory says they can't [Macdonald,C] |
| 7940 | A substance might be a sequence of bundles, rather than a single bundle [Macdonald,C] |
| 7948 | A statue and its matter have different persistence conditions, so they are not identical [Macdonald,C] |
| 7929 | A substance is either a bundle of properties, or a bare substratum, or an essence [Macdonald,C] |
| 7941 | Each substance contains a non-property, which is its substratum or bare particular [Macdonald,C] |
| 7942 | The substratum theory explains the unity of substances, and their survival through change [Macdonald,C] |
| 7943 | A substratum has the quality of being bare, and they are useless because indiscernible [Macdonald,C] |
| 7927 | At different times Leibniz articulated three different versions of his so-called Law [Macdonald,C] |
| 7928 | The Identity of Indiscernibles is false, because it is not necessarily true [Macdonald,C] |
| 14858 | Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche] |
| 14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
| 20378 | Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche] |
| 7947 | In continuity, what matters is not just the beginning and end states, but the process itself [Macdonald,C] |
| 14820 | People always do what they think is right, according to the degree of their intellect [Nietzsche] |
| 14856 | Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche] |
| 14842 | Why are the strong tastes of other people so contagious? [Nietzsche] |
| 14835 | Artists are not especially passionate, but they pretend to be [Nietzsche] |
| 22473 | Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot] |
| 14807 | The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche] |
| 14823 | Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche] |
| 14824 | It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche] |
| 14812 | Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche] |
| 14810 | Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche] |
| 14831 | No one has ever done anything that was entirely for other people [Nietzsche] |
| 14855 | Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche] |
| 14815 | We get enormous pleasure from tales of noble actions [Nietzsche] |
| 14849 | We can only achieve happy moments, not happy eras [Nietzsche] |
| 14818 | First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche] |
| 20103 | You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche] |
| 14817 | The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche] |
| 14809 | All societies of good men give a priority to gratitude [Nietzsche] |
| 14816 | Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche] |
| 20112 | Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche] |
| 14821 | Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche] |
| 14841 | Many people are better at having good friends than being a good friend [Nietzsche] |
| 14843 | Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche] |
| 14811 | In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche] |
| 20111 | We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche] |
| 14844 | People do not experience boredom if they have never learned to work properly [Nietzsche] |
| 14808 | Over huge periods of time human character would change endlessly [Nietzsche] |
| 14822 | If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche] |
| 14838 | The state aims to protect individuals from one another [Nietzsche] |
| 14852 | Culture cannot do without passions and vices [Nietzsche] |
| 14846 | If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche] |
| 14819 | Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche] |
| 14847 | Laws that are well thought out, or laws that are easy to understand? [Nietzsche] |
| 14814 | Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche] |
| 14836 | People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche] |
| 14845 | Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche] |
| 14848 | Education in large states is mediocre, like cooking in large kitchens [Nietzsche] |
| 14839 | Interest in education gains strength when we lose interest in God [Nietzsche] |
| 14834 | Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche] |
| 14825 | In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche] |
| 14826 | Modern man wants laws of nature in order to submit to them [Nietzsche] |
| 14827 | The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche] |
| 14813 | Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche] |
| 14832 | The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche] |
| 14850 | Christ was the noblest human being [Nietzsche] |
| 14837 | Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche] |
| 14828 | Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche] |