Combining Texts

All the ideas for 'works (fragments)', 'reports' and 'Plural Quantification'

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30 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
1798 He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius]
2. Reason / A. Nature of Reason / 9. Limits of Reason
1800 Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius]
2. Reason / D. Definition / 12. Paraphrase
10633 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
10638 A pure logic is wholly general, purely formal, and directly known [Linnebo]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
10635 Second-order quantification and plural quantification are different [Linnebo]
10641 Traditionally we eliminate plurals by quantifying over sets [Linnebo]
10640 Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo]
10636 Plural plurals are unnatural and need a first-level ontology [Linnebo]
10639 Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo]
5. Theory of Logic / L. Paradox / 1. Paradox
6007 If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
6006 If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
6008 Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
10643 We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
10637 Ordinary speakers posit objects without concern for ontology [Linnebo]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
6595 If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
6593 The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6592 Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1805 Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius]
1803 Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius]
1807 Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius]
1810 Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius]
1802 Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius]
1801 Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius]
1804 Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius]
1808 Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius]
1806 Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius]
1809 Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius]
19. Language / C. Assigning Meanings / 3. Predicates
10634 Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo]
26. Natural Theory / C. Causation / 7. Eliminating causation
3062 There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
3063 Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius]