Combining Texts

All the ideas for 'fragments/reports', 'Tarski's Theory of Truth' and 'Frege's Distinction of Sense and Reference'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

3. Truth / A. Truth Problems / 4. Uses of Truth
The notion of truth is to help us make use of the utterances of others [Field,H]
3. Truth / A. Truth Problems / 9. Rejecting Truth
In the early 1930s many philosophers thought truth was not scientific [Field,H]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarski reduced truth to reference or denotation [Field,H, by Hart,WD]
Tarski really explained truth in terms of denoting, predicating and satisfied functions [Field,H]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
Tarski just reduced truth to some other undefined semantic notions [Field,H]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Ancient names like 'Obadiah' depend on tradition, not on where the name originated [Dummett]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Tarski gives us the account of truth needed to build a group of true sentences in a model [Field,H]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Model theory is unusual in restricting the range of the quantifiers [Field,H]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
'Valence' and 'gene' had to be reduced to show their compatibility with physicalism [Field,H]
19. Language / B. Reference / 1. Reference theories
The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
The causal theory of reference can't distinguish just hearing a name from knowing its use [Dummett]
Field says reference is a causal physical relation between mental states and objects [Field,H, by Putnam]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]