22 ideas
17596 | Coherence problems have positive and negative restraints; solutions maximise constraint satisfaction [Thagard] |
17597 | Coherence is explanatory, deductive, conceptual, analogical, perceptual, and deliberative [Thagard] |
17598 | Explanatory coherence needs symmetry,explanation,analogy,data priority, contradiction,competition,acceptance [Thagard] |
17602 | Verisimilitude comes from including more phenomena, and revealing what underlies [Thagard] |
12463 | Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs] |
14375 | If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs] |
14378 | Science aims at identifying the structure and nature of the powers that exist [Jacobs] |
12467 | Powers come from concrete particulars, not from the laws of nature [Jacobs] |
14377 | Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs] |
14376 | States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs] |
14379 | Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs] |
14372 | Possible worlds are just not suitable truthmakers for modality [Jacobs] |
12466 | All modality is in the properties and relations of the actual world [Jacobs] |
14371 | We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs] |
12465 | Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs] |
12464 | If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs] |
12469 | Possible worlds semantics gives little insight into modality [Jacobs] |
17601 | Neither a priori rationalism nor sense data empiricism account for scientific knowledge [Thagard] |
17600 | Bayesian inference is forced to rely on approximations [Thagard] |
17599 | The best theory has the highest subjective (Bayesian) probability? [Thagard] |
1757 | The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius] |
3028 | The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides] |