13 ideas
| 13168 | My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz] |
| 13169 | I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz] |
| 13170 | The analysis of things leads to atoms of substance, which found both composition and action [Leibniz] |
| 13171 | Substance must necessarily involve progress and change [Leibniz] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 13167 | We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |