Combining Texts

All the ideas for 'Ethical Studies', 'Tractatus Theologico-Politicus' and 'The Right and the Good'

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74 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
Without reason and human help, human life is misery [Spinoza]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Knowledge is superior to opinion because it is certain [Ross]
12. Knowledge Sources / B. Perception / 7. Causal Perception
I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross]
14. Science / B. Scientific Theories / 5. Commensurability
Two goods may be comparable, although they are not commensurable [Ross]
16. Persons / F. Free Will / 2. Sources of Free Will
People are only free if they are guided entirely by reason [Spinoza]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Identical objects must have identical value [Ross]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Aesthetic enjoyment combines pleasure with insight [Ross]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Moral duties are as fundamental to the universe as the axioms of mathematics [Ross]
The beauty of a patch of colour might be the most important fact about it [Ross]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J]
The moral convictions of thoughtful educated people are the raw data of ethics [Ross]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross]
The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
The thing is intrinsically good if it would be good when nothing else existed [Ross]
All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
An instrumentally good thing might stay the same, but change its value because of circumstances [Ross]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The three intrinsic goods are virtue, knowledge and pleasure [Ross]
The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross]
If there are two equally good acts, they may both be right, but neither a duty [Ross]
In the past 'right' just meant what is conventionally accepted [Ross]
Goodness is a wider concept than just correct ethical conduct [Ross]
Motives decide whether an action is good, and what is done decides whether it was right [Ross]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
All other things being equal, a universe with more understanding is better [Ross]
Morality is not entirely social; a good moral character should love truth [Ross]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
We clearly value good character or understanding, as well as pleasure [Ross]
No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise-keeping is bound by the past, and is not concerned with consequences [Ross]
Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Prima facie duties rest self-evidently on particular circumstance [Ross]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
People lose their rights if they do not respect the rights of others [Ross]
23. Ethics / D. Deontological Ethics / 2. Duty
We should do our duty, but not from a sense of duty [Ross]
Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG]
We like people who act from love, but admire more the people who act from duty [Ross]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
An act may be described in innumerable ways [Ross]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should use money to pay debts before giving to charity [Ross]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Society exists to extend human awareness [Spinoza, by Watson]
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
Rights were originally legal, and broadened to include other things [Ross]
25. Social Practice / C. Rights / 3. Alienating rights
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
25. Social Practice / F. Life Issues / 6. Animal Rights
Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]