42 ideas
7807 | The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra] |
9618 | Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR] |
9830 | Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett] |
17265 | Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder] |
9185 | Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett] |
22276 | Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter] |
17264 | Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder] |
12232 | A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano] |
12233 | The ground of a pure conceptual truth is only in other conceptual truths [Bolzano] |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
20489 | Human beings can never really flourish in a long-term state of nature [Wolff,J] |
20483 | Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J] |
20532 | Should love be the first virtue of a society, as it is of the family? [Wolff,J] |
20490 | For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J] |
20493 | Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J] |
20494 | Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J] |
20500 | We can see the 'general will' as what is in the general interest [Wolff,J] |
20497 | How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J] |
20506 | 'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J] |
20530 | Political choice can be by utility, or maximin, or maximax [Wolff,J] |
20487 | A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J] |
20488 | It is hard for anarchists to deny that we need experts [Wolff,J] |
20529 | Utilitarianism probably implies a free market plus welfare [Wolff,J] |
20510 | A system of democracy which includes both freedom and equality is almost impossible [Wolff,J] |
20511 | Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J] |
20502 | Democracy has been seen as consistent with many types of inequality [Wolff,J] |
20496 | A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J] |
20498 | We should decide whether voting is for self-interests, or for the common good [Wolff,J] |
20499 | Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J] |
20509 | Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J] |
20524 | Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J] |
20518 | Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J] |
20531 | Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J] |
20526 | Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J] |
20528 | Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J] |
20503 | Political equality is not much use without social equality [Wolff,J] |
20512 | Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J] |
20513 | If natural rights are axiomatic, there is then no way we can defend them [Wolff,J] |
20514 | If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J] |
20522 | Utilitarians might say property ownership encourages the best use of the land [Wolff,J] |
20534 | Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J] |
20492 | Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J] |