Combining Texts

All the ideas for 'Ethical Studies', 'Personal Identity and Individuation' and 'Existence and Quantification'

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12 ideas

4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
All we have of general existence is what existential quantifiers express [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
Existence is implied by the quantifiers, not by the constants [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
Theories are committed to objects of which some of its predicates must be true [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe]
Ontological commitment of theories only arise if they are classically quantified [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
You can be implicitly committed to something without quantifying over it [Thomasson on Quine]
7. Existence / E. Categories / 1. Categories
In formal terms, a category is the range of some style of variables [Quine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
The memory criterion has a problem when one thing branches into two things [Williams,B, by Macdonald,C]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]