Combining Texts

All the ideas for 'Appearance and Reality', 'Substance and Individuation in Leibniz' and 'Moral Philosophy meets social psychology'

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25 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
5182 Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
6864 Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
10999 Names need a means of reidentifying their referents [Bradley, by Read]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
8. Modes of Existence / A. Relations / 2. Internal Relations
6422 Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
7966 Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
6404 British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
22299 Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
21343 Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
5122 Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
5123 Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman]
5124 If a person's two acts of timidity have different explanations, they are not one character trait [Harman]
5125 Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
6406 Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]