Combining Texts

All the ideas for 'Appearance and Reality', 'Possible Worlds' and 'III.10 On Restraining your Will'

expand these ideas     |    start again     |     specify just one area for these texts


16 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names need a means of reidentifying their referents [Bradley, by Read]
7. Existence / A. Nature of Existence / 2. Types of Existence
Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis]
What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue inspires Stoics, but I want a good temperament [Montaigne]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
There is not much point in only becoming good near the end of your life [Montaigne]
25. Social Practice / A. Freedoms / 3. Free speech
Nothing we say can be worse than unsaying it in the face of authority [Montaigne]
25. Social Practice / E. Policies / 1. War / c. Combatants
People at home care far more than soldiers risking death about the outcome of wars [Montaigne]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]