30 ideas
| 3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
| 3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
| 12056 | An ancestral relation is either direct or transitively indirect [Wiggins] |
| 12050 | Substances contain a source of change or principle of activity [Wiggins] |
| 12052 | We never single out just 'this', but always 'this something-or-other' [Wiggins] |
| 12055 | Sortal predications are answers to the question 'what is x?' [Wiggins] |
| 12059 | A river may change constantly, but not in respect of being a river [Wiggins] |
| 12063 | Sortal classification becomes science, with cross reference clarifying individuals [Wiggins] |
| 12051 | If the kinds are divided realistically, they fall into substances [Wiggins] |
| 12053 | 'Human being' is a better answer to 'what is it?' than 'poet', as the latter comes in degrees [Wiggins] |
| 12054 | Secondary substances correctly divide primary substances by activity-principles and relations [Wiggins] |
| 12047 | We refer to persisting substances, in perception and in thought, and they aid understanding [Wiggins] |
| 12057 | Matter underlies things, composes things, and brings them to be [Wiggins] |
| 12064 | The category of substance is more important for epistemology than for ontology [Wiggins] |
| 12049 | Naming the secondary substance provides a mass of general information [Wiggins] |
| 3960 | There are no such things as minds, but people have mental properties [Davidson] |
| 12065 | Seeing a group of soldiers as an army is irresistible, in ontology and explanation [Wiggins] |
| 3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
| 3961 | Obviously all mental events are causally related to physical events [Davidson] |
| 3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
| 3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
| 3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
| 3967 | Absence of all rationality would be absence of thought [Davidson] |
| 3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
| 3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
| 3970 | Thought is only fully developed if we communicate with others [Davidson] |
| 3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
| 5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
| 3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
| 3962 | Cause and effect relations between events must follow strict laws [Davidson] |