Combining Texts

All the ideas for 'Ethical Studies', 'Letter to Menoeceus' and 'Introduction to Virtue Ethics'

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27 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
7096 We may still admire a person's character even if the traits are involuntary [Statman]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
7098 There is a new sort of moral scepticism, about the possibility of moral theories [Statman]
22. Metaethics / B. Value / 2. Values / e. Death
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
1833 Pleasure is the first good in life [Epicurus]
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
7099 With a broad concept of flourishing, it might be possible without the virtues [Statman]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
5655 Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
7100 Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
7102 Promises create moral duties that have nothing to do with character [Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
7095 Moral education is better by concrete example than abstract principle [Statman]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7094 Friends express friendship even when no utility is involved [Statman]
23. Ethics / D. Deontological Ethics / 2. Duty
7104 The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman]
7093 Behaviour may be disgusting or inhumane, but violate no duty [Statman]
25. Social Practice / F. Life Issues / 3. Abortion
7103 Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman]