Combining Texts

All the ideas for 'Ethical Studies', 'Does moral phil rest on a mistake?' and 'The Nature of Mental States'

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14 ideas

17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Dispositions need mental terms to define them [Putnam]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Total paralysis would mean that there were mental states but no behaviour at all [Putnam]
17. Mind and Body / C. Functionalism / 1. Functionalism
Is pain a functional state of a complete organism? [Putnam]
Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam]
Functional states correlate with AND explain pain behaviour [Putnam]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam]
If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
23. Ethics / D. Deontological Ethics / 2. Duty
We feel obligations to overcome our own failings, and these are not relations to other people [Prichard]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard]