Combining Texts

All the ideas for 'Ethical Studies', 'Senses of Essence' and 'The Case against Closure (and reply)'

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15 ideas

2. Reason / D. Definition / 6. Definition by Essence
The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical concepts rest on certain inferences, not on facts about implications [Fine,K]
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
The property of Property Abstraction says any suitable condition must imply a property [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A logical truth is true in virtue of the nature of the logical concepts [Fine,K]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Can the essence of an object circularly involve itself, or involve another object? [Fine,K]
9. Objects / D. Essence of Objects / 3. Individual Essences
Being a man is a consequence of his essence, not constitutive of it [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
If there are alternative definitions, then we have three possibilities for essence [Fine,K]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
Closure says if you know P, and also know P implies Q, then you must know Q [Dretske]
We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske]
Reasons for believing P may not transmit to its implication, Q [Dretske]
Knowing by visual perception is not the same as knowing by implication [Dretske]
The only way to preserve our homely truths is to abandon closure [Dretske]
P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske]
We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]