Combining Texts

All the ideas for 'Ethical Studies', 'Vagueness, Truth and Logic' and 'How Things Might Have Been'

expand these ideas     |    start again     |     specify just one area for these texts

30 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
9766 Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9775 Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
9771 Logic holding between indefinite sentences is the core of all language [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
9768 Vagueness is semantic, a deficiency of meaning [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
9776 A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
9767 A vague sentence is only true for all ways of making it completely precise [Fine,K]
9770 Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
9772 Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
9773 With the super-truth approach, the classical connectives continue to work [Fine,K]
9774 Borderline cases must be under our control, as capable of greater precision [Fine,K]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
11897 A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
11898 Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11883 A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9769 Vagueness can be in predicates, names or quantifiers [Fine,K]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11889 Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
11877 An individual essence is the properties the object could not exist without [Mackie,P]
11882 No other object can possibly have the same individual essence as some object [Mackie,P]
11886 There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11909 Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
11899 Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
11906 The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 12. Origin as Essential
11894 Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11887 Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11890 De re modality without bare identities or individual essence needs counterparts [Mackie,P]
11892 Things may only be counterparts under some particular relation [Mackie,P]
11893 Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11884 The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11905 Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5655 Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
11907 Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]