35 ideas
| 5182 | Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley] |
| 6864 | Metaphysics is finding bad reasons for instinctive beliefs [Bradley] |
| 21704 | 'Impredictative' definitions fix a class in terms of the greater class to which it belongs [Linsky,B] |
| 21705 | Reducibility says any impredicative function has an appropriate predicative replacement [Linsky,B] |
| 10999 | Names need a means of reidentifying their referents [Bradley, by Read] |
| 21727 | Definite descriptions theory eliminates the King of France, but not the Queen of England [Linsky,B] |
| 21719 | Extensionalism means what is true of a function is true of coextensive functions [Linsky,B] |
| 17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
| 17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
| 21723 | The task of logicism was to define by logic the concepts 'number', 'successor' and '0' [Linsky,B] |
| 21721 | Higher types are needed to distinguished intensional phenomena which are coextensive [Linsky,B] |
| 21703 | Types are 'ramified' when there are further differences between the type of quantifier and its range [Linsky,B] |
| 21714 | The ramified theory subdivides each type, according to the range of the variables [Linsky,B] |
| 21713 | Did logicism fail, when Russell added three nonlogical axioms, to save mathematics? [Linsky,B] |
| 21715 | For those who abandon logicism, standard set theory is a rival option [Linsky,B] |
| 17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
| 6422 | Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell] |
| 7966 | Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley] |
| 21729 | Construct properties as sets of objects, or say an object must be in the set to have the property [Linsky,B] |
| 17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
| 17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
| 17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
| 17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
| 17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
| 17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
| 17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
| 17523 | Sortals basically apply to individuals [Ayers] |
| 17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
| 17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
| 17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
| 17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
| 6404 | British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling] |
| 22299 | Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter] |
| 21343 | Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil] |
| 6406 | Reality is one, because plurality implies relations, and they assert a superior unity [Bradley] |