37 ideas
| 6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
| 6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
| 6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
| 6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
| 6933 | The laws of reality are also the laws of thought [Feuerbach] |
| 6334 | The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich] |
| 6342 | Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich] |
| 6332 | The common-sense theory of correspondence has never been worked out satisfactorily [Horwich] |
| 6335 | The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich] |
| 6344 | Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich] |
| 6336 | No deflationary conception of truth does justice to the fact that we aim for truth [Horwich] |
| 23299 | Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson] |
| 6337 | The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich] |
| 6339 | Logical form is the aspects of meaning that determine logical entailments [Horwich] |
| 6919 | Absolute thought remains in another world from being [Feuerbach] |
| 19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
| 6920 | Being posits essence, and my essence is my being [Feuerbach] |
| 6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
| 6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
| 6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
| 6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
| 6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
| 6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
| 6338 | We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich] |
| 6340 | There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich] |
| 6341 | Right translation is a mapping of languages which preserves basic patterns of usage [Horwich] |
| 6924 | Plotinus was ashamed to have a body [Feuerbach] |
| 6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
| 5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
| 6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
| 6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
| 6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
| 6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
| 6923 | God is what man would like to be [Feuerbach] |
| 6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
| 6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
| 6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |