Combining Texts

All the ideas for 'Ethical Studies', 'Word and Object' and 'Letters to Burcher De Volder'

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56 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Quine's naturalistic and empirical view is based entirely on first-order logic and set theory [Quine, by Mautner]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Enquiry needs a conceptual scheme, so we should retain the best available [Quine]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plurals can in principle be paraphrased away altogether [Quine]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Any progression will do nicely for numbers; they can all then be used to measure multiplicity [Quine]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
Nearly all of mathematics has to quantify over abstract objects [Quine]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Monads are not extended, but have a kind of situation in extension [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
7. Existence / D. Theories of Reality / 2. Realism
The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz]
The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz]
7. Existence / D. Theories of Reality / 3. Reality
Only unities have any reality [Leibniz]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
In actual things nothing is indefinite [Leibniz]
7. Existence / E. Categories / 4. Category Realism
The quest for ultimate categories is the quest for a simple clear pattern of notation [Quine]
8. Modes of Existence / A. Relations / 1. Nature of Relations
A man's distant wife dying is a real change in him [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A complete monad is a substance with primitive active and passive power [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Thought terminates in force, rather than extension [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Either dispositions rest on structures, or we keep saying 'all things being equal' [Quine]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Explain unmanifested dispositions as structural similarities to objects which have manifested them [Quine, by Martin,CB]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
Quine aims to deal with properties by the use of eternal open sentences, or classes [Quine, by Devitt]
9. Objects / A. Existence of Objects / 1. Physical Objects
Physical objects in space-time are just events or processes, no matter how disconnected [Quine]
The notion of a physical object is by far the most useful one for science [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
The law of the series, which determines future states of a substance, is what individuates it [Leibniz]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Mathematicians must be rational but not two-legged, cyclists the opposite. So a mathematical cyclist? [Quine]
Cyclist are not actually essentially two-legged [Brody on Quine]
9. Objects / E. Objects over Time / 1. Objects over Time
Changeable accidents are modifications of unchanging essences [Leibniz]
9. Objects / F. Identity among Objects / 2. Defining Identity
We can paraphrase 'x=y' as a sequence of the form 'if Fx then Fy' [Quine]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Things in different locations are different because they 'express' those locations [Leibniz]
In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz]
If two bodies only seem to differ in their position, those different environments will matter [Leibniz]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Normal conditionals have a truth-value gap when the antecedent is false. [Quine]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
Conditionals are pointless if the truth value of the antecedent is known [Quine]
10. Modality / B. Possibility / 9. Counterfactuals
We feign belief in counterfactual antecedents, and assess how convincing the consequent is [Quine]
Counterfactuals are plausible when dispositions are involved, as they imply structures [Quine]
Counterfactuals have no place in a strict account of science [Quine]
What stays the same in assessing a counterfactual antecedent depends on context [Quine]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz]
14. Science / B. Scientific Theories / 1. Scientific Theory
Two theories can be internally consistent and match all the facts, yet be inconsistent with one another [Quine, by Baggini /Fosl]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Quine expresses the instrumental version of eliminativism [Quine, by Rey]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
Our notions may be formed from concepts, but concepts are formed from things [Leibniz]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Universals are just abstractions by concealing some of the circumstances [Leibniz]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy of translation also implies indeterminacy in interpreting people's mental states [Dennett on Quine]
The firmer the links between sentences and stimuli, the less translations can diverge [Quine]
We can never precisely pin down how to translate the native word 'Gavagai' [Quine]
Stimulus synonymy of 'Gavagai' and 'Rabbit' does not even guarantee they are coextensive [Quine]
Dispositions to speech behaviour, and actual speech, are never enough to fix any one translation [Quine]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
We should be suspicious of a translation which implies that a people have very strange beliefs [Quine]
Weird translations are always possible, but they improve if we impose our own logic on them [Quine]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
An entelechy is a law of the series of its event within some entity [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
The only permanence in things, constituting their substance, is a law of continuity [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The force behind motion is like a soul, with its own laws of continual change [Leibniz]
27. Natural Reality / C. Space / 2. Space
Space is the order of coexisting possibles [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time is the order of inconsistent possibilities [Leibniz]