Combining Texts

All the ideas for 'The Advancement of Learning', 'Inquiry Concerning Virtue or Merit' and 'Intrinsic and Extrinsic Properties'

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22 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
12124 Metaphysics is the best knowledge, because it is the simplest [Bacon]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
12123 Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
12119 Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon]
12120 Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
15395 Give up objects necessitating truths, and say their natures cause the truths? [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
15394 Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
15401 Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron]
15393 An object's intrinsic properties are had in virtue of how it is, independently [Cameron]
9. Objects / E. Objects over Time / 1. Objects over Time
15396 Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
12121 We don't assume there is no land, because we can only see sea [Bacon]
14. Science / A. Basis of Science / 3. Experiment
12117 Science moves up and down between inventions of causes, and experiments [Bacon]
14. Science / B. Scientific Theories / 5. Commensurability
12127 Many different theories will fit the observed facts [Bacon]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
12126 People love (unfortunately) extreme generality, rather than particular knowledge [Bacon]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
12125 Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
12118 Essences are part of first philosophy, but as part of nature, not part of logic [Bacon]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]