42 ideas
12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
22355 | In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B] |
12121 | We don't assume there is no land, because we can only see sea [Bacon] |
4243 | Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B] |
4244 | It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B] |
12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
12127 | Many different theories will fit the observed facts [Bacon] |
23514 | The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth] |
23513 | Single neurons can carry out complex functions [Seth] |
23516 | Maybe a system is conscious if the whole generates more information than its parts [Seth] |
12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
23519 | The self is embodied, perspectival, volitional, narrative and social [Seth, by PG] |
23518 | Modern AI is mostly machine-based pattern recognition [Seth] |
23517 | Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth] |
4114 | Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B] |
4128 | Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B] |
23515 | Human exceptionalism plagues biology, and most other human thinking [Seth] |
4132 | The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B] |
4134 | The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B] |
4135 | Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B] |
4120 | It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B] |
4252 | Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B] |
4116 | A weakness of contractual theories is the position of a person of superior ability and power [Williams,B] |
4112 | A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B] |
4113 | 'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B] |
4110 | Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B] |
4249 | "Ought implies can" is a famous formula in connection with moral obligation [Williams,B] |
4248 | Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B] |
4250 | The concept of a 'duty to myself' is fraudulent [Williams,B] |
4121 | Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B] |
4122 | If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B] |
4124 | Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B] |
4245 | Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B] |
4246 | Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B] |
4247 | It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B] |
4131 | Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B] |
4133 | Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B] |
12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |