85 ideas
12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
2474 | It seems likely that analysis of concepts is impossible, but justification can survive without it [Fodor] |
2481 | Despite all the efforts of philosophers, nothing can ever be reduced to anything [Fodor] |
2505 | Turing invented the idea of mechanical rationality (just based on syntax) [Fodor] |
19023 | Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter] |
2470 | Transcendental arguments move from knowing Q to knowing P because it depends on Q [Fodor] |
19033 | Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter] |
19032 | S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter] |
19036 | The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter] |
19034 | The world is either a whole made of its parts, or a container which contains its parts [Vetter] |
19015 | Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter] |
19012 | The Humean supervenience base entirely excludes modality [Vetter] |
19024 | A determinate property must be a unique instance of the determinable class [Vetter] |
2469 | The world is full of messy small things producing stable large-scale properties (e.g. mountains) [Fodor] |
19021 | I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter] |
19016 | We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter] |
19017 | Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter] |
19014 | How can spatiotemporal relations be understood in dispositional terms? [Vetter] |
2475 | Don't define something by a good instance of it; a good example is a special case of the ordinary example [Fodor] |
19030 | Why does origin matter more than development; why are some features of origin more important? [Vetter] |
19040 | We take origin to be necessary because we see possibilities as branches from actuality [Vetter] |
19008 | The modern revival of necessity and possibility treated them as special cases of quantification [Vetter] |
19029 | It is necessary that p means that nothing has the potentiality for not-p [Vetter] |
19028 | Possibilities are potentialities of actual things, but abstracted from their location [Vetter] |
19010 | All possibility is anchored in the potentiality of individual objects [Vetter] |
19013 | Possibility is a generalised abstraction from the potentiality of its bearer [Vetter] |
19019 | Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter] |
19022 | Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter] |
23705 | A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye] |
19009 | Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter] |
19027 | Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter] |
19025 | Potentialities may be too weak to count as 'dispositions' [Vetter] |
19031 | There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter] |
19011 | If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter] |
19037 | Are there possible objects which nothing has ever had the potentiality to produce? [Vetter] |
2502 | How do you count beliefs? [Fodor] |
2501 | Berkeley seems to have mistakenly thought that chairs are the same as after-images [Fodor] |
2465 | Maybe explaining the mechanics of perception will explain the concepts involved [Fodor] |
2504 | Rationalism can be based on an evolved computational brain with innate structure [Fodor] |
12121 | We don't assume there is no land, because we can only see sea [Bacon] |
2493 | According to empiricists abstraction is the fundamental mental process [Fodor] |
2494 | Rationalists say there is more to a concept than the experience that prompts it [Fodor] |
12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
12127 | Many different theories will fit the observed facts [Bacon] |
19018 | Explanations by disposition are more stable and reliable than those be external circumstances [Vetter] |
19020 | Grounding is a kind of explanation, suited to metaphysics [Vetter] |
2503 | Empirical approaches see mind connections as mirrors/maps of reality [Fodor] |
2508 | The function of a mind is obvious [Fodor] |
2485 | Do intentional states explain our behaviour? [Fodor] |
12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
2506 | If I have a set of mental modules, someone had better be in charge of them! [Fodor] |
2467 | Functionalists see pains as properties involving relations and causation [Fodor] |
2489 | Why bother with neurons? You don't explain bird flight by examining feathers [Fodor] |
2468 | Type physicalism is a stronger claim than token physicalism [Fodor] |
2490 | Modern connectionism is just Hume's theory of the 'association' of 'ideas' [Fodor] |
2476 | The goal of thought is to understand the world, not instantly sort it into conceptual categories [Fodor] |
2499 | Modules analyse stimuli, they don't tell you what to do [Fodor] |
2496 | Blindness doesn't destroy spatial concepts [Fodor] |
2497 | Something must take an overview of the modules [Fodor] |
2509 | Modules have in-built specialist information [Fodor] |
2491 | Modules have encapsulation, inaccessibility, private concepts, innateness [Fodor] |
2495 | Obvious modules are language and commonsense explanation [Fodor] |
2498 | Modules make the world manageable [Fodor] |
2500 | Babies talk in consistent patterns [Fodor] |
2507 | Rationality rises above modules [Fodor] |
2483 | Mentalese doesn't require a theory of meaning [Fodor] |
2480 | Language is ambiguous, but thought isn't [Fodor] |
2487 | Mentalese may also incorporate some natural language [Fodor] |
2486 | Content can't be causal role, because causal role is decided by content [Fodor] |
2492 | Experience can't explain itself; the concepts needed must originate outside experience [Fodor] |
2471 | Are concepts best seen as capacities? [Fodor] |
2472 | For Pragmatists having a concept means being able to do something [Fodor] |
2482 | It seems unlikely that meaning can be reduced to communicative intentions, or any mental states [Fodor] |
2477 | If to understand "fish" you must know facts about them, where does that end? [Fodor] |
2473 | Analysis is impossible without the analytic/synthetic distinction [Fodor] |
2484 | The theory of the content of thought as 'Mentalese' explains why the Private Language Argument doesn't work [Fodor] |
12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
19039 | The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter] |
12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |
19038 | Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter] |
19026 | If time is symmetrical between past and future, why do they look so different? [Vetter] |
19041 | Presentists explain cross-temporal relations using surrogate descriptions [Vetter] |