24 ideas
12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
7771 | We need 'events' to explain adverbs, which are adjectival predicates of events [Davidson, by Lycan] |
8860 | Language-learning is not good enough evidence for the existence of events [Yablo on Davidson] |
15002 | If the best theory of adverbs refers to events, then our ontology should include events [Davidson, by Sider] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
12121 | We don't assume there is no land, because we can only see sea [Bacon] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
12127 | Many different theories will fit the observed facts [Bacon] |
12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |
12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |