21 ideas
12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
13489 | Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD] |
12336 | A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou] |
18179 | For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy] |
18180 | Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann] |
15925 | Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine] |
12121 | We don't assume there is no land, because we can only see sea [Bacon] |
12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
12127 | Many different theories will fit the observed facts [Bacon] |
12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
8329 | Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley] |
12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
8324 | The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley] |
8328 | Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley] |
8327 | If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley] |
8330 | Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley] |
8325 | The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley] |
12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |