38 ideas
| 12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
| 12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
| 12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
| 12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
| 18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
| 18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
| 18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
| 18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
| 18879 | What the proposition says may not be its truthmaker [Cameron] |
| 18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
| 18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
| 18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
| 18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
| 18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
| 18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
| 18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
| 18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
| 18872 | We should reject distinct but indiscernible worlds [Cameron] |
| 12121 | We don't assume there is no land, because we can only see sea [Bacon] |
| 12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
| 12127 | Many different theories will fit the observed facts [Bacon] |
| 12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
| 21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
| 8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
| 22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
| 11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
| 8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
| 8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
| 11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
| 23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
| 18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
| 11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
| 5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
| 5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
| 5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
| 5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |
| 12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
| 12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |