Combining Texts

All the ideas for 'The Advancement of Learning', 'Human Personality' and 'Intro to Non-Classical Logic (1st ed)'

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55 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the best knowledge, because it is the simplest [Bacon]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon]
Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon]
3. Truth / A. Truth Problems / 3. Value of Truth
Genius and love of truth are always accompanied by great humility [Weil]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic is one of the few first-order non-classical logics [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / a. Symbols of ST
X1 x X2 x X3... x Xn indicates the 'cartesian product' of those sets [Priest,G]
<a,b&62; is a set whose members occur in the order shown [Priest,G]
a ∈ X says a is an object in set X; a ∉ X says a is not in X [Priest,G]
{x; A(x)} is a set of objects satisfying the condition A(x) [Priest,G]
{a1, a2, ...an} indicates that a set comprising just those objects [Priest,G]
Φ indicates the empty set, which has no members [Priest,G]
{a} is the 'singleton' set of a (not the object a itself) [Priest,G]
X⊂Y means set X is a 'proper subset' of set Y [Priest,G]
X⊆Y means set X is a 'subset' of set Y [Priest,G]
X = Y means the set X equals the set Y [Priest,G]
X ∩ Y indicates the 'intersection' of sets X and Y, the objects which are in both sets [Priest,G]
X∪Y indicates the 'union' of all the things in sets X and Y [Priest,G]
Y - X is the 'relative complement' of X with respect to Y; the things in Y that are not in X [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
A 'singleton' is a set with only one member [Priest,G]
The 'empty set' or 'null set' has no members [Priest,G]
A set is a 'subset' of another set if all of its members are in that set [Priest,G]
A 'proper subset' is smaller than the containing set [Priest,G]
The 'relative complement' is things in the second set not in the first [Priest,G]
The 'intersection' of two sets is a set of the things that are in both sets [Priest,G]
The 'union' of two sets is a set containing all the things in either of the sets [Priest,G]
The 'induction clause' says complex formulas retain the properties of their basic formulas [Priest,G]
An 'ordered pair' (or ordered n-tuple) is a set with its members in a particular order [Priest,G]
A 'cartesian product' of sets is the set of all the n-tuples with one member in each of the sets [Priest,G]
A 'set' is a collection of objects [Priest,G]
A 'member' of a set is one of the objects in the set [Priest,G]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / c. Basic theorems of ST
The empty set Φ is a subset of every set (including itself) [Priest,G]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
We don't assume there is no land, because we can only see sea [Bacon]
14. Science / A. Basis of Science / 3. Experiment
Science moves up and down between inventions of causes, and experiments [Bacon]
14. Science / B. Scientific Theories / 5. Commensurability
Many different theories will fit the observed facts [Bacon]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
People love (unfortunately) extreme generality, rather than particular knowledge [Bacon]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Punishment aims at the good for men who don't desire it [Weil]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Essences are part of first philosophy, but as part of nature, not part of logic [Bacon]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The only choice is between supernatural good, or evil [Weil]