45 ideas
| 12124 | Metaphysics is the best knowledge, because it is the simplest [Bacon] |
| 12123 | Natural history supports physical knowledge, which supports metaphysical knowledge [Bacon] |
| 12119 | Physics studies transitory matter; metaphysics what is abstracted and necessary [Bacon] |
| 12120 | Physics is of material and efficient causes, metaphysics of formal and final causes [Bacon] |
| 1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
| 1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
| 1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
| 12121 | We don't assume there is no land, because we can only see sea [Bacon] |
| 1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
| 12117 | Science moves up and down between inventions of causes, and experiments [Bacon] |
| 12127 | Many different theories will fit the observed facts [Bacon] |
| 12126 | People love (unfortunately) extreme generality, rather than particular knowledge [Bacon] |
| 8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
| 8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
| 1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
| 1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
| 1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
| 1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
| 1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
| 1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
| 1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
| 8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
| 1847 | The will must aim at happiness, but can choose the means [Aquinas] |
| 1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
| 1846 | The will can only want what it thinks is good [Aquinas] |
| 1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
| 1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
| 8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
| 8151 | Let your teacher be a god to you [Anon (Upan)] |
| 12125 | Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon] |
| 8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
| 1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
| 12118 | Essences are part of first philosophy, but as part of nature, not part of logic [Bacon] |
| 8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
| 8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
| 8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
| 8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
| 8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
| 8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
| 8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
| 8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
| 8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
| 8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
| 8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
| 8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |