21 ideas
6253 | Reason is our power of finding out true propositions [Hutcheson] |
11064 | Classes can be reduced to propositional functions [Russell, by Hanna] |
6407 | The class of classes which lack self-membership leads to a contradiction [Russell, by Grayling] |
10418 | Type theory seems an extreme reaction, since self-exemplification is often innocuous [Swoyer on Russell] |
10047 | Russell's improvements blocked mathematics as well as paradoxes, and needed further axioms [Russell, by Musgrave] |
23478 | Type theory means that features shared by different levels cannot be expressed [Morris,M on Russell] |
21718 | Ramified types can be defended as a system of intensional logic, with a 'no class' view of sets [Russell, by Linsky,B] |
18126 | A set does not exist unless at least one of its specifications is predicative [Russell, by Bostock] |
18128 | Russell is a conceptualist here, saying some abstracta only exist because definitions create them [Russell, by Bostock] |
18124 | Vicious Circle says if it is expressed using the whole collection, it can't be in the collection [Russell, by Bostock] |
23146 | Motives produce intentions, which lead to actions [Driver] |
6256 | Can't the moral sense make mistakes, as the other senses do? [Hutcheson] |
6252 | Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson] |
23147 | Good intentions are not necessary for virtue [Driver] |
23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |
6257 | You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson] |
6254 | We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson] |
6255 | Why may God not have a superior moral sense very similar to ours? [Hutcheson] |