Combining Texts

All the ideas for 'Treatise 2: Virtue or Moral Good', 'Introduction to Zermelo's 1930 paper' and 'Possible Worlds and Necessary A Posteriori'

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22 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
17833 The first-order ZF axiomatisation is highly non-categorical [Hallett,M]
17834 Non-categoricity reveals a sort of incompleteness, with sets existing that the axioms don't reveal [Hallett,M]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
17837 Zermelo allows ur-elements, to enable the widespread application of set-theory [Hallett,M]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
17836 The General Continuum Hypothesis and its negation are both consistent with ZF [Hallett,M]
9. Objects / D. Essence of Objects / 9. Essence and Properties
14633 How do we tell a table's being contingently plastic from its being essentially plastic? [Jackson]
14635 An x is essentially F if it is F in every possible world in which it appears [Jackson]
9. Objects / D. Essence of Objects / 15. Against Essentialism
14632 Quine may have conflated de re and de dicto essentialism, but there is a real epistemological problem [Jackson]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
14631 How can you show the necessity of an a posteriori necessity, if it might turn out to be false? [Jackson]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
6248 Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6238 We approve of actions by a superior moral sense [Hutcheson]
6239 We dislike a traitor, even if they give us great benefit [Hutcheson]
6240 The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
6242 We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
6247 Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
6244 Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
6243 As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6246 My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
6241 Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6245 That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
6251 The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
6250 We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6249 If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]