Combining Texts

All the ideas for 'Disputationes metaphysicae', 'The Varieties of Reference' and 'Representation and Reality'

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43 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The job of the philosopher is to distinguish facts about the world from conventions [Putnam]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam]
7. Existence / D. Theories of Reality / 2. Realism
Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam]
8. Modes of Existence / B. Properties / 8. Properties as Modes
There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
A mode determines the state and character of a quantity, without adding to it [Suárez]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances are incomplete unless they have modes [Suárez, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Forms must rule over faculties and accidents, and are the source of action and unity [Suárez]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Partial forms of leaf and fruit are united in the whole form of the tree [Suárez]
The best support for substantial forms is the co-ordinated unity of a natural being [Suárez]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
We only know essences through non-essential features, esp. those closest to the essence [Suárez]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity does not exclude possible or imagined difference [Suárez, by Boulter]
Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter]
Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter]
Major Real distinction: A and B have independent existences [Suárez, by Boulter]
Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter]
Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Experiences have no conceptual content [Evans, by Greco]
We have far fewer colour concepts than we have discriminations of colour [Evans]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
Functionalism says robots and people are the same at one level of abstraction [Putnam]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
If concepts have external meaning, computational states won't explain psychology [Putnam]
Functionalism can't explain reference and truth, which are needed for logic [Putnam]
Is there just one computational state for each specific belief? [Putnam]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Can we give a scientific, computational account of folk psychology? [Putnam]
18. Thought / C. Content / 1. Content
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
18. Thought / C. Content / 5. Twin Earth
Reference may be different while mental representation is the same [Putnam]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
19. Language / A. Nature of Meaning / 1. Meaning
Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam]
19. Language / A. Nature of Meaning / 6. Meaning as Use
"Meaning is use" is not a definition of meaning [Putnam]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Holism seems to make fixed definition more or less impossible [Putnam]
Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam]
Understanding a sentence involves background knowledge and can't be done in isolation [Putnam]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam]
Like names, natural kind terms have their meaning fixed by extension and reference [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam]
Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
"Water" is a natural kind term, but "H2O" is a description [Putnam]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
Other things could occupy the same location as an angel [Suárez]