33 ideas
| 22864 | Philosophy is the study and criticsm of cultural beliefs, to achieve new possibilities [Dewey] |
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 22873 | Liberalism should improve the system, and not just ameliorate it [Dewey] |
| 16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
| 16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
| 16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
| 17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
| 16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
| 16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
| 16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
| 16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
| 22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
| 22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
| 22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
| 22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
| 22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
| 22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
| 22869 | Knowledge is either the product of competent enquiry, or it is meaningless [Dewey] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 22867 | The quest for certainty aims for peace, and avoidance of the stress of action [Dewey] |
| 22870 | No belief can be so settled that it is not subject to further inquiry [Dewey] |
| 22866 | Mind is never isolated, but only exists in its interactions [Dewey] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 22872 | Liberals aim to allow individuals to realise their capacities [Dewey] |
| 22880 | The things in civilisation we prize are the products of other members of our community [Dewey] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
| 22879 | 'God' is an imaginative unity of ideal values [Dewey] |
| 16682 | Other things could occupy the same location as an angel [Suárez] |
| 22877 | We should try attaching the intensity of religious devotion to intelligent social action [Dewey] |
| 22878 | Religions are so shockingly diverse that they have no common element [Dewey] |