37 ideas
2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
16706 | Generation is when local motions aggregate to become a single subject [Nicholas of Autrecourt] |
22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
2636 | Many primitive people know nothing of the gods [Cicero] |
2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
2641 | Why believe in gods if you have never seen them? [Cicero] |
16682 | Other things could occupy the same location as an angel [Suárez] |
2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |