Combining Texts

All the ideas for 'Disputationes metaphysicae', 'Conceptual truth and metaphysical necessity' and 'works'

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30 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
21945 Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
8. Modes of Existence / B. Properties / 8. Properties as Modes
16665 There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
16666 A mode determines the state and character of a quantity, without adding to it [Suárez]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
16667 Substances are incomplete unless they have modes [Suárez, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
17007 Forms must rule over faculties and accidents, and are the source of action and unity [Suárez]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
16780 Partial forms of leaf and fruit are united in the whole form of the tree [Suárez]
16758 The best support for substantial forms is the co-ordinated unity of a natural being [Suárez]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
16743 We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
16742 We only know essences through non-essential features, esp. those closest to the essence [Suárez]
9. Objects / F. Identity among Objects / 1. Concept of Identity
22143 Identity does not exclude possible or imagined difference [Suárez, by Boulter]
22144 Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter]
22146 Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter]
22145 Major Real distinction: A and B have independent existences [Suárez, by Boulter]
22147 Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter]
22148 Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
16422 The necessity of a proposition concerns reality, not our words or concepts [Stalnaker]
16423 Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
16421 Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
22149 Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
16429 A 'centred' world is an ordered triple of world, individual and time [Stalnaker]
13. Knowledge Criteria / E. Relativism / 1. Relativism
21942 Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
21941 Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
18. Thought / C. Content / 6. Broad Content
16428 Meanings aren't in the head, but that is because they are abstract [Stalnaker]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
16432 One view says the causal story is built into the description that is the name's content [Stalnaker]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
16430 Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker]
16431 In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
21939 The author function of any text is a plurality of selves [Foucault, by Gutting]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
21940 Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
21116 Power is used to create identities and ways of life for other people [Foucault, by Shorten]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
16682 Other things could occupy the same location as an angel [Suárez]