13 ideas
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
18228 | An end can't be an ultimate value just because it is useless! [Korsgaard] |
18225 | If we can't reason about value, we can reason about the unconditional source of value [Korsgaard] |
16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
18224 | Goodness is given either by a psychological state, or the attribution of a property [Korsgaard] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
18233 | Contemplation is final because it is an activity which is not a process [Korsgaard] |
18226 | For Aristotle, contemplation consists purely of understanding [Korsgaard] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |