16 ideas
| 1635 | Mathematics reduces to set theory (which is a bit vague and unobvious), but not to logic proper [Quine] |
| 7627 | You can't reduce epistemology to psychology, because that presupposes epistemology [Maund on Quine] |
| 8871 | We should abandon a search for justification or foundations, and focus on how knowledge is acquired [Quine, by Davidson] |
| 8826 | If we abandon justification and normativity in epistemology, we must also abandon knowledge [Kim on Quine] |
| 8827 | Without normativity, naturalized epistemology isn't even about beliefs [Kim on Quine] |
| 8899 | Epistemology is a part of psychology, studying how our theories relate to our evidence [Quine] |
| 8898 | Inculcations of meanings of words rests ultimately on sensory evidence [Quine] |
| 8900 | In observation sentences, we could substitute community acceptance for analyticity [Quine] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |