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All the ideas for 'Commentary on 'De Anima'', 'Potentiality' and 'Parerga and Paralipomena'

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59 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics studies the inexplicable ends of explanation [Schopenhauer]
2. Reason / E. Argument / 1. Argument
Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter]
7. Existence / A. Nature of Existence / 1. Nature of Existence
The world is either a whole made of its parts, or a container which contains its parts [Vetter]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
The Humean supervenience base entirely excludes modality [Vetter]
7. Existence / D. Theories of Reality / 2. Realism
For me the objective thing-in-itself is the will [Schopenhauer]
8. Modes of Existence / B. Properties / 3. Types of Properties
A determinate property must be a unique instance of the determinable class [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
How can spatiotemporal relations be understood in dispositional terms? [Vetter]
9. Objects / E. Objects over Time / 12. Origin as Essential
Why does origin matter more than development; why are some features of origin more important? [Vetter]
We take origin to be necessary because we see possibilities as branches from actuality [Vetter]
10. Modality / A. Necessity / 2. Nature of Necessity
The modern revival of necessity and possibility treated them as special cases of quantification [Vetter]
It is necessary that p means that nothing has the potentiality for not-p [Vetter]
10. Modality / B. Possibility / 1. Possibility
Possibilities are potentialities of actual things, but abstracted from their location [Vetter]
All possibility is anchored in the potentiality of individual objects [Vetter]
Possibility is a generalised abstraction from the potentiality of its bearer [Vetter]
10. Modality / B. Possibility / 4. Potentiality
Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter]
Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter]
A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye]
Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter]
Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter]
There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter]
Potentialities may be too weak to count as 'dispositions' [Vetter]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
Are there possible objects which nothing has ever had the potentiality to produce? [Vetter]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer]
14. Science / D. Explanation / 1. Explanation / a. Explanation
All knowledge and explanation rests on the inexplicable [Schopenhauer]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Explanations by disposition are more stable and reliable than those be external circumstances [Vetter]
Grounding is a kind of explanation, suited to metaphysics [Vetter]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
We don't control our own thinking [Schopenhauer]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
All of our concepts are borrowed from perceptual knowledge [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is essentially a dreadful wild animal [Schopenhauer]
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Pleasure is weaker, and pain stronger, than we expect [Schopenhauer]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
A man's character can be learned from a single characteristic action [Schopenhauer]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer]
Buddhists wisely start with the cardinal vices [Schopenhauer]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is only felt by those clever enough to need activity [Schopenhauer]
Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer]
25. Social Practice / A. Freedoms / 1. Slavery
Poverty and slavery are virtually two words for the same thing [Schopenhauer]
25. Social Practice / A. Freedoms / 3. Free speech
The freedom of the press to sell poison outweighs its usefulness [Schopenhauer]
25. Social Practice / F. Life Issues / 4. Suicide
If suicide was quick and easy, most people would have done it by now [Schopenhauer]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
If time is symmetrical between past and future, why do they look so different? [Vetter]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentists explain cross-temporal relations using surrogate descriptions [Vetter]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Only religion introduces serious issues to uneducated people [Schopenhauer]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer]