15 ideas
7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |