35 ideas
| 23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
| 23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
| 20457 | Zeno assumes collecting an infinity of things makes an infinite thing [Rovelli] |
| 20468 | Quantum mechanics deals with processes, rather than with things [Rovelli] |
| 20467 | Quantum mechanics describes the world entirely as events [Rovelli] |
| 23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
| 23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
| 23736 | A person can have a desire without feeling it [Smith,M] |
| 23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
| 23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
| 23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
| 23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
| 23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
| 23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
| 23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
| 23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
| 23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
| 23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
| 23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
| 23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
| 23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
| 23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
| 23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
| 16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
| 20469 | There are probably no infinities, and 'infinite' names what we do not yet know [Rovelli] |
| 20461 | The basic ideas of fields and particles are merged in quantum mechanics [Rovelli] |
| 20462 | Because it is quantised, a field behaves like a set of packets of energy [Rovelli] |
| 20463 | There are about fifteen particles fields, plus a few force fields [Rovelli] |
| 20464 | The world consists of quantum fields, with elementary events happening in spacetime [Rovelli] |
| 20459 | Electrons only exist when they interact, and their being is their combination of quantum leaps [Rovelli] |
| 20460 | Electrons are not waves, because their collisions are at a point, and not spread out [Rovelli] |
| 20466 | Quantum Theory describes events and possible interactions - not how things are [Rovelli] |
| 20465 | Nature has three aspects: granularity, indeterminacy, and relations [Rovelli] |
| 20458 | The world is just particles plus fields; space is the gravitational field [Rovelli] |
| 20470 | Only heat distinguishes past from future [Rovelli] |