Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'The Anti-Christ' and 'The Theodicy'

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29 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
All intelligent Romans were Epicureans [Nietzsche]
2. Reason / A. Nature of Reason / 3. Pure Reason
Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth has had to be fought for, and normal life must be sacrificed to achieve it [Nietzsche]
One must never ask whether truth is useful [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Will is an inclination to pursue something good [Leibniz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Philosophy grasps the limits of human reason, and values are beyond it [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Christianity is at war with the higher type of man, and excommunicates his basic instincts [Nietzsche]
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
22. Metaethics / B. Value / 2. Values / j. Evil
Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche]
23. Ethics / D. Deontological Ethics / 1. Deontology
Each person should devise his own virtues and categorical imperative [Nietzsche]
28. God / A. Divine Nature / 2. Divine Nature
God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 4. Divine Contradictions
A God who cures us of a head cold at the right moment is a total absurdity [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a revolt of things crawling on the ground against elevated things [Nietzsche]
29. Religion / B. Monotheistic Religion / 5. Bible
The story in Genesis is the story of God's fear of science [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
'Faith' means not wanting to know what is true [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The great lie of immortality destroys rationality and natural instinct [Nietzsche]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]