17 ideas
13489 | Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD] |
12336 | A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou] |
18179 | For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy] |
18180 | Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann] |
15925 | Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |