17 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 9766 | Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 9775 | Excluded Middle, and classical logic, may fail for vague predicates [Fine,K] |
| 9771 | Logic holding between indefinite sentences is the core of all language [Fine,K] |
| 9768 | Vagueness is semantic, a deficiency of meaning [Fine,K] |
| 9776 | A thing might be vaguely vague, giving us higher-order vagueness [Fine,K] |
| 9767 | A vague sentence is only true for all ways of making it completely precise [Fine,K] |
| 9770 | Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K] |
| 9772 | Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K] |
| 9773 | With the super-truth approach, the classical connectives continue to work [Fine,K] |
| 9774 | Borderline cases must be under our control, as capable of greater precision [Fine,K] |
| 9769 | Vagueness can be in predicates, names or quantifiers [Fine,K] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
| 5299 | Religious feeling is social in origin [Marx] |