Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Apology for Raymond Sebond' and 'The DhammaPada'

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15 ideas

1. Philosophy / A. Wisdom / 2. Wise People
6259 Why can't a wise man doubt everything? [Montaigne]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
7893 Our life is the creation of our mind [Anon (Dham)]
6263 No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne]
3. Truth / A. Truth Problems / 3. Value of Truth
6258 Virtue is the distinctive mark of truth, and its greatest product [Montaigne]
7. Existence / D. Theories of Reality / 3. Reality
6262 We lack some sense or other, and hence objects may have hidden features [Montaigne]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
7898 The world is just the illusion of an appearance [Anon (Dham)]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
6260 Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
6261 The soul is in the brain, as shown by head injuries [Montaigne]
22. Metaethics / B. Value / 2. Values / e. Death
16764 The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
22. Metaethics / B. Value / 2. Values / g. Love
7894 Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
7899 Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
7896 The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
7897 The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7895 Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7900 Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]