15 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 20475 | Maybe modal sentences cannot be true or false [Casullo] |
| 20476 | If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo] |
| 20471 | Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo] |
| 20477 | The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo] |
| 20472 | Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo] |
| 20474 | 'Overriding' defeaters rule it out, and 'undermining' defeaters weaken in [Casullo] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |