Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Formal and Material Consequence' and 'Lives of Eminent Philosophers'

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15 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read]
If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read]
Maybe arguments are only valid when suppressed premises are all stated - but why? [Read]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical connectives contain no information, but just record combination relations between facts [Read]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Conditionals are just a shorthand for some proof, leaving out the details [Read]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]