Combining Texts

All the ideas for 'Commentary on 'De Anima'', 'Plural Quantification' and 'On Interpretation'

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30 ideas

2. Reason / B. Laws of Thought / 4. Contraries
In "Callias is just/not just/unjust", which of these are contraries? [Aristotle]
2. Reason / D. Definition / 12. Paraphrase
'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo]
3. Truth / B. Truthmakers / 10. Making Future Truths
It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Statements are true according to how things actually are [Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle]
Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A pure logic is wholly general, purely formal, and directly known [Linnebo]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
A prayer is a sentence which is neither true nor false [Aristotle]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Second-order quantification and plural quantification are different [Linnebo]
Traditionally we eliminate plurals by quantifying over sets [Linnebo]
Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo]
Plural plurals are unnatural and need a first-level ontology [Linnebo]
Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Maybe necessity and non-necessity are the first principles of ontology [Aristotle]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Ordinary speakers posit objects without concern for ontology [Linnebo]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo]
19. Language / D. Propositions / 4. Mental Propositions
Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle]
19. Language / F. Communication / 3. Denial
It doesn't have to be the case that in opposed views one is true and the other false [Aristotle]
22. Metaethics / B. Value / 2. Values / e. Death
The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
Things may be necessary once they occur, but not be unconditionally necessary [Aristotle]