22 ideas
14519 | It is a great good to show reverence for a wise man [Epicurus] |
14518 | In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus] |
10633 | 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo] |
10638 | A pure logic is wholly general, purely formal, and directly known [Linnebo] |
10635 | Second-order quantification and plural quantification are different [Linnebo] |
10641 | Traditionally we eliminate plurals by quantifying over sets [Linnebo] |
10640 | Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo] |
10636 | Plural plurals are unnatural and need a first-level ontology [Linnebo] |
10639 | Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo] |
10643 | We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo] |
10637 | Ordinary speakers posit objects without concern for ontology [Linnebo] |
14524 | Bodies are combinations of shape, size, resistance and weight [Epicurus] |
14521 | If everything is by necessity, then even denials of necessity are by necessity [Epicurus] |
10634 | Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo] |
16764 | The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus] |
14522 | What happens to me if I obtain all my desires, and what if I fail? [Epicurus] |
3563 | Pleasure and virtue entail one another [Epicurus] |
3560 | Justice is merely a contract about not harming or being harmed [Epicurus] |
14517 | We value our own character, whatever it is, and we should respect the characters of others [Epicurus] |
14513 | Justice is a pledge of mutual protection [Epicurus] |
14515 | A law is not just if it is not useful in mutual associations [Epicurus] |
14520 | It is small-minded to find many good reasons for suicide [Epicurus] |