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All the ideas for 'Commentary on 'De Anima'', 'Plural Quantification' and 'Eight Theories of Ethics'

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25 ideas

2. Reason / D. Definition / 12. Paraphrase
10633 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
10638 A pure logic is wholly general, purely formal, and directly known [Linnebo]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
10635 Second-order quantification and plural quantification are different [Linnebo]
10641 Traditionally we eliminate plurals by quantifying over sets [Linnebo]
10640 Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo]
10636 Plural plurals are unnatural and need a first-level ontology [Linnebo]
10639 Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
10643 We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
10637 Ordinary speakers posit objects without concern for ontology [Linnebo]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
19. Language / C. Assigning Meanings / 3. Predicates
10634 Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / B. Value / 2. Values / e. Death
16764 The soul conserves the body, as we see by its dissolution when the soul leaves [Toletus]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]