Combining Texts

All the ideas for 'Law and Causality', 'The Central Questions of Philosophy' and 'An Outline of Philosophy'

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27 ideas

2. Reason / E. Argument / 3. Analogy
5331 You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
2611 It is currently held that quantifying over something implies belief in its existence [Ayer]
9. Objects / D. Essence of Objects / 3. Individual Essences
16520 We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
10993 Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
14279 Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey]
14. Science / B. Scientific Theories / 8. Ramsey Sentences
6894 Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
2613 The theory of other minds has no rival [Ayer]
5328 Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
5330 Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
5326 Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
5325 Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5324 Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
5322 Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
5327 Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
5329 Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
19. Language / D. Propositions / 6. Propositions Critique
2610 Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
21740 I doubt whether ethics is part of philosophy [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
21741 'You ought to do p' primarily has emotional content, expressing approval [Russell]
22. Metaethics / B. Value / 2. Values / g. Love
21746 Unlike hate, all desires can be satisfied by love [Russell]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
21747 Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
21743 In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
21742 Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
21745 Act so as to produce harmonious rather than discordant desires [Russell]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
21744 Legally curbing people's desires is inferior to improving their desires [Russell]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
9420 Causal laws result from the simplest axioms of a complete deductive system [Ramsey]
9418 All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
22891 We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]