38 ideas
| 5182 | Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley] |
| 6864 | Metaphysics is finding bad reasons for instinctive beliefs [Bradley] |
| 10999 | Names need a means of reidentifying their referents [Bradley, by Read] |
| 6422 | Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell] |
| 7966 | Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley] |
| 14308 | We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford] |
| 7384 | Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett] |
| 10993 | Ramsey's Test: believe the consequent if you believe the antecedent [Ramsey, by Read] |
| 14279 | Asking 'If p, will q?' when p is uncertain, then first add p hypothetically to your knowledge [Ramsey] |
| 6404 | British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling] |
| 22299 | Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter] |
| 21343 | Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil] |
| 7374 | Light wavelengths entering the eye are only indirectly related to object colours [Dennett] |
| 6894 | Mental terms can be replaced in a sentence by a variable and an existential quantifier [Ramsey] |
| 7369 | Brains are essentially anticipation machines [Dennett] |
| 7393 | We can't draw a clear line between conscious and unconscious [Dennett] |
| 7367 | Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett] |
| 7394 | Conscious events can only be explained in terms of unconscious events [Dennett] |
| 7391 | We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett] |
| 7387 | "Qualia" can be replaced by complex dispositional brain states [Dennett] |
| 7376 | We can't assume that dispositions will remain normal when qualia have been inverted [Dennett] |
| 7372 | In peripheral vision we see objects without their details, so blindsight is not that special [Dennett] |
| 7373 | Blindsight subjects glean very paltry information [Dennett] |
| 7385 | People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett] |
| 7383 | The psychological self is an abstraction, not a thing in the brain [Dennett] |
| 7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
| 7381 | We tell stories about ourselves, to protect, control and define who we are [Dennett] |
| 7382 | We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett] |
| 7370 | The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett] |
| 7379 | If an epiphenomenon has no physical effects, it has to be undetectable [Dennett] |
| 7365 | Dualism wallows in mystery, and to accept it is to give up [Dennett] |
| 7371 | All functionalism is 'homuncular', of one grain size or another [Dennett] |
| 7380 | Visual experience is composed of neural activity, which we find pleasing [Dennett] |
| 7366 | It is arbitrary to say which moment of brain processing is conscious [Dennett] |
| 7368 | Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett] |
| 6406 | Reality is one, because plurality implies relations, and they assert a superior unity [Bradley] |
| 9420 | Causal laws result from the simplest axioms of a complete deductive system [Ramsey] |
| 9418 | All knowledge needs systematizing, and the axioms would be the laws of nature [Ramsey] |